I understand this argument of ‘boycott’. Last year I gave
up eating meat because I didn’t want my money funding abhorrent practices of
the meat industry that disrespect life. I imagine it’s the same for a Catholic
who believes life begins – the soul is born – at the moment of
conception. For a Catholic, ingesting a pill that disposes of an egg –
fertilized or not – is the same as the surgery removing a fetus. As a
woman using birth control, I don’t agree, and find these arguments two wholly
different things. But I strive to respect others’ beliefs when they do no
harm.
Which puts me in a quandary, because as a health care supporter
and as a woman, I absolutely demand insurance cover prescription contraception.
The supportive arguments are broad. Economic; contraception costs much
less than raising a ‘surprise’. The law of lesser evils; give women birth
control easily and cheaply and there will be less abortions. Medical; some
woman are prescribed birth control to regulate bleeding from non-malignant
tumors. There’s also personal; given that we take faith in this country to be a
largely personal thing, carried out under one’s own conscience, then shouldn’t
it be a Catholic’s responsibility to abstain from birth control as their own
decision and leave federal policy out of it? That brings us back to the
‘funding’ issue. Is a Catholic complicit in using contraception when their tithing pays for
it?
Pathway to potential compromise is very narrow for HHS and the Church.
There is precedent in conscientious objection to military taxes; some pacifists
keep laborious records required to file the conscientious objector status to
the IRS. In that situation, the government tries to accomplish ‘tyranny by
bureaucracy’, otherwise known as ‘kill them with paperwork’.
But there’s another actor in this scenario whose rights might be
violated, going against the idea of ‘doing no harm’. What of employees of
the Catholic Church who are not Catholic? (This is not to mention
Catholics who don’t uphold this particular tenet; that’s more of an internal
discussion for members of the faith). If the Catholic Church receives a
religious exemption, thereby forcing all employees to forego contraceptive coverage
or pay themselves, that could constitute undue hardship on low-wage workers.
With coverage, my prescription costs me $30/month. Without coverage, it
could be $250 a month. For someone on the cleaning staff making minimum wage,
the $8.25 wage would be $1350 per month before taxes. The prescription
constitutes one-fifth of her monthly income. If the Catholic Church wins this policy battle, would their
policy not do financial harm to low-wage workers who may or may not ascribe to
the Catholic principles on birth control?
In the end, we have the freedom to practice any religion, as
long as it does not infringe on the rights or wellbeing of any other
individual. As an individual Catholic, the government is in no position to
force you to take birth control. But as an employer responsible in part
for others' wellbeing, the definition of that freedom changes. In the
words of a friend, it may well be one constitutional right stepping on
another.
Hey Jessica,
ReplyDeleteYou might be aware that most Catholics (98%) actually do use birth control, and in a recent study about the HHS decision a narrow majority (I think 58%) agreed with the decision. So your use of "Catholic" in this post might be a little misleading, but I agree with your pondering and your conclusions.
Kate W
RE: pp: regardless of what percentage of believers follow a given teaching of their faith, it does not mean that teaching is wrong. St. Augustine said "right is right, no matter how few people are doing it; and wrong is wrong no matter how many people are doing it."
ReplyDeleteAlso, you make an error in assuming that contraception is a constitutional right. Even if it was (and it isn't), it doesn't follow that the government should pay for/provide it. (e.g.: just because we have a right to bear arms-2nd amendment, it doesn't mean the government should pay for/provide a rifle to every family. And it doesn't demand that those who find guns dangerous or lifethreatening take possession of them, or pacifist employers to provide them.)
I found this both sharply insightful and yet aware that other theological positions have a place in the debate. Good job on that kind of tone as it is EXTREMELY hard to do.
ReplyDeleteAhem, access to contraception *is* a constitutional right. See US Supreme Court cases: Griswold v Connecticut (1965) and Baird v Eisenstadt (1972). The first gave married couples the right to seek and obtain contraception, the second extended that right to unmarried couples.
ReplyDelete