Wednesday, February 29, 2012

Oh, the Arrogance

I am a Seminarian about halfway through my Masters of Divinity program.  I have been studying the bible and theological interpretation for about 4 years.  What I’ve learned is that there are a lot of unanswerable questions, and many, many valid interpretations.


Last semester, in Introduction to Pastoral Care, we discussed how we might counsel someone, say someone going through grief or loss, whose theology we didn’t embrace.  The overwhelming class decision was; what right do we have to evaluate or judge any aspect of someone’s spirituality, especially if it provides comfort in a time of stress?  On what presumption would we pretend to know more about how that person connects with God than that individual?  What arrogance would that demonstrate?  As a second year Seminarian, this was clear to me, but unfortunately it’s not for the prospective Republican Presidential nominee Rick Santorum. 

This week, Santorum was quoted saying that President Obama has a ‘phony theology that is not based on the bible’.  Later, he gave several explanations of what he meant.  Regardless of these explanations, I’m struck by the arrogance of someone who believes he has a true read on the bible. 

Eight days later, Santorum doubled down on his shortsightedness on nuance, stating that John F. Kennedy’s speech on the separation of church and state made him want to ‘throw up’.  Misreading the point of the speech – that Kennedy would not allow his loyalty to Papal authority to take precedence over his loyalty to the constitution – Santorum decried a nation that barred people of faith from having a role in public policy.  What kind of country do we live that says only people of non-faith can come into the public square and make their case? Besides the obvious error – after all, he is a devout Catholic who has already served several terms in the US Senate, and this has obviously influenced his decisions - Santorum clearly showed his disregard for all people without faith.   He spewed his disgust on having a government run by only ‘secular’ citizens in the U.S. 

I don’t follow the Pope, or believe he is instilled with any type of divinity. I’m not alone in that - neither did Martin Luther.  But I do believe people have valid opinions that deserve consideration, and that people can reason through many disagreements. I disagree that the Pope, or any earthbound individual elected by men, is a representative of God’s word – except Jesus.  Except that Jesus wasn’t elected by ‘man’ to lead anything.  Jesus was despised by the people in power during his time.  He cast his lot with the despised, called for others to have compassion for the despised, and was despised for it.   He was hardly regarded as ‘the elect’ in his times.

Unfortunately, Santorum’s religious attitude of being ‘the elect’ with the one truth is prevalent in our modern society.  Pastors are quick to tell their flock to cut out of their circle anyone who does not profess their exact confession of faith.  Instead of embracing the inclusive approach of Christ, they focus on litmus tests and doctrinal purity of a faith that moves in the exact opposite direction. 

6 comments:

  1. There are many ways to be in relationship with God. For those who have not experienced any kind of relationship with the Creator, we are called to help them make the connection with the divine. Each is an individual. Every relationship is unique. Certainly, we as seminarians and clergy, must learn how to foster faith development for people of all walks of life, so that they may live in relationship with God. "Do not judge, so that you may not be judged." (Mt 7:1 NRSV) Elitists like Mr. Santorum stand in stark contrast to Jesus teaching. We need to shed light on their hypocrisy and heresy, as you have, so that voters this November can make well informed decisions.

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  2. Thank you for spelling out the ways that "litmus tests and doctrinal purity" end up persecuting people. Don't we see Jesus, time and again, putting love for the person above the moralistic principles of the religious establishment of his day? When the principles erect barriers between us and others whom we've put in the "immoral" category --- Samaritans, prostitutes --- aren't they sinful? Never was it more true that "the letter kills, but the Spirit gives life." For Jesus, all the legalistic moralisms in the world are no substitute for loving your neighbor as yourself.

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  3. I am only one pastor, but I know hundreds more like me, and none of us advise our parishioners to cut anybody out, nor do we focus on litmus tests or doctrinal purity, which, by the way, also can be a sin that progressive clergy visit on their congregants. But I appreciate the conundrum your class recognized, you write about and pastors everywhere (and their parishioners!) struggle with all the time. It's more than unfortunate if one's pastoral relationships are built upon political or dogmatic foundations. I have found that, usually, when a congregational member feels acknowledged, respected and cared for, when their stories are heard, then they are much more likely to allow the pastor the freedom of her or his convictions and even to engage them respectfully. A seminary professor I had at Howard said that you can say or do almost anything if your pastoral base is covered. A healthy balance needs to be maintained between Pastor, Priest and Prophet - our three historic roles. Properly integrated, they can be mutually enriching. For what it's worth, I think the true 'prophetic' role grows out of the 'pastoral'. It's because we care deeply that we are moved to speak. But before we speak, we also need to listen.

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    1. Budd, thanks for commenting on my blog. I just wanted to let you know that the pastors I referenced who asked their flock to 'cut out' on-Christians were other people's Pastors who cut *me* out because I did not profess the doctrine they were taught to believe (i.e. not at FCC). Your comments are very instructive - and I agree that the strongest prophetic advocacy comes from listening to people's situations, circumstances and pain. thank you for bringing that forward. Jessica

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  4. What an excellent post on a very important issue, Jessica. You zero in on exactly the important issues, and do so without engaging in the very thing you identify is harmful in the public square. I've read a lot of things on Santorum's injudicious remarks, but your insight is among the best. Thanks.

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  5. Is anyone else struggling to "not judge" Santorum? For me, he is really challenging the Christian idea of loving one's neighbor as oneself. How do I love this man and allow him space to have his ideas? Maybe loving him, in this case, is calling him to task on his anti-love. However, I will admit that he raises some extremist thoughts and feelings in me about evil and the anti-christ. When that happens, I am reminded that I am not so very far away from my brothers and sisters on the far Christian Right.

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